SKU: 21045603015
dracaena asparagus

dracaena asparagus 10 DRAGON TREE Dracaena Draco Canary Island Drago Blood Asparagus Yucca Evergreen Succulent Houseplant Orange Berry White Flower Seeds

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Description

dracaena asparagus 10 DRAGON TREE Dracaena Draco Canary Island Drago Blood Asparagus Yucca Evergreen Succulent Houseplant Orange Berry White Flower SeedsDESCRIPTION: NAME: Dragon Tree OTHER COMMON NAMES: Canary Islands Dragon Tree Drago Dragon Blood Tree SCIENTIFIC NAME: Dracaena Draco syn. Asparagus Draco Yucca Draco COLOR: Greenish White Cream Flowers Coral Orange Berries PLANT SEEDS: Outdoors after frost Indoors weeks before last frost BLOOM TIME: Late Winter Early Spring Early Summer HARDINESS ZONE: 9 11 PLANT HEIGHT: 15 25' PLANT SPACING: 15 15' LIGHT REQUIREMENTS: Sun Part Shade Houseplant SOIL

DESCRIPTION:

NAME: Dragon Tree

OTHER COMMON NAMES: Canary Islands Dragon Tree / Drago / Dragon Blood Tree

SCIENTIFIC NAME: Dracaena Draco syn. Asparagus Draco / Yucca Draco

COLOR: Greenish White - Cream Flowers / Coral - Orange Berries

PLANT SEEDS: Outdoors after frost / Indoors weeks before last frost

BLOOM TIME: Late Winter - Early Spring / Early Summer

HARDINESS ZONE: 9 - 11

PLANT HEIGHT: 15 - 25'

PLANT SPACING: 15 - 15'

LIGHT REQUIREMENTS: Sun - Part Shade / Houseplant

SOIL & WATER PREFERENCES: Average - Dry

QUANTITY: 10 Seeds

OTHER: The awe-inspiring Dragon Tree is native to the Canary Islands & a few surrounding locations. It is a very popular landscape ornamental in tropical regions, & as a patio & houseplant in cooler climates. This Dracaena is a Royal Horticultural Society's Award of Garden Merit winner.

The Dragon Tree is fairly slow growing, having a single trunk for the first 10 - 15 years of its life before branching out. Once they begin branching out, the branches will continue to split every 10 – 15 years. These long lived trees can survive for hundreds of years, repeating this process over & over to form an intricately patterned umbrella shape. While their average height is 15 – 25’, these trees can grow to be well over 25’ in time, & often develop aerial roots with age.

The foliage of this evergreen succulent is blue-green in color, & the sword-shaped leaves reach 2’ long. The Dragon Tree’s bark starts out smooth, becoming red-striped & scaly over time. If the leaves or bark are cut, they ooze a red resin called “Dragon’s Blood”, which has several traditional medicinal uses. The seeds may be poisonous - do not eat them. This red sap has also been used as a varnish & colorant since ancient times.

Depending on the climate it is grown it, the Dragon Tree’s fragrant blooms will appear between late winter & early summer. As the seasons progress, the flowers will turn to lovely coral colored berries. Being an island native, Dragon Trees are well suited to growing in the salty & windy conditions of coastal regions. They are also quite drought tolerant.

The Dragon Tree is listed on the International Union for Conservation of Nature List of Threatened Species Red List as Vulnerable, & it is a protected species in some places.



* We also have White & Purple Dragon Fruit seeds in our store! *



* FREE SHIPPING ON ALL ADDITIONAL SEEDS!

PAY ONE FLAT SHIPPING FEE PER ORDER NO MATTER HOW MANY PACKS OF SEEDS YOU SELECT!

WE HAVE OVER 2,000 TYPES OF FLOWER, VINE, TREE, SHRUB, HERB, FRUIT, & VEGETABLE SEEDS TO CHOOSE FROM!!!

Photo Credit: 3 By Zyance - Own work, CC BY-SA 2.5, httpscommons.wikimedia.orgwindex.phpcurid=1760459 cropped

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SKU: 21045603015

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Great recollection of American History.
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I was so glad to read this book! Joash Thomas writes with an accessible blend of humor, vulnerability, and incisive observation as he reminds the Western Church of the inheritance of the saints across time and around the world. With pastoral sensitivity and prophetic courage, Joash brings the global heritage of the Church into the spotlight in a kind, clarifying, and convicting way. The book is structured in three parts: the first clears away some of the roadblocks to considering a justice-oriented lens, the second explores and illuminates the necessary work of decolonizing our doctrine and praxis, and the third invites readers to imagine an alternate path forward. I liked how the book is sprinkled with story-telling—both examples from global church history and story-telling ways churches today are prioritizing justice. I also found his idea for shifting "mission trips" to "vision trips" that see what God is already doing to be very provocative and hopeful. My favorite part of the book was the exposition on the Lord's Prayer. Each chapter ends with reflection questions, making this a great resource for a church small group or book study. *** A few of my favorite quotes: "One of the most beautiful, anti-colonial things about the Table is the way it visibly unifies all of us in Christ, regardless of socioeconomic status, race, gender, or politics. The Table is a rare place on earth where people who have nothing else in common suddenly find themselves reminded of how they hold the most important thing in common with each other, which is being united by the body and blood of Christ. The colonizer's gospel divides to conquer, but the gospel of Christ unites to heal. In a Western church that is highly divided on issues of theology, race, politics, and socioeconomics, the Table can be a physical place of healing and unification. Unless we learn to receive the body of Christ with our enemies at the Table (which requires allowing our theological and political enemies to participate at the Table with us), we will never know what it looks like to become the body of Christ for this broke world in need of healing." pg. 89 "Many Western Christians today are uncomfortable (and in many cases, even made fearful) by the idea of Christians living at peace and in the minority in a highly pluralistic society, even though this has been the reality for the vast majority of non-Western Christians around the world." pg. 109 "When we start prayer acknowledging that we're children of this heavenly Father, we are reminded that we are a part of a cosmic order much bigger than ourselves...When we ask God to give us our daily bread, we are asking God to give ALL his children their daily bread...God still takes the side of people in poverty and oppression because they have no one else who can advocate on their behalf. God's preferential option for the poor is not because of the goodness of people in poverty; it is because of the goodness of God." pg. 137-139 "In situations like this, we must set aside our desire for success (in this case, transforming the entire political climate of a nation) and prioritize faithfulness (doing what we can with what we have), even if this means we have to operate from the margins." pg. 158
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