SKU: 37783985438
prayer plant with pink stripes

prayer plant with pink stripes Calathea Ornata | Pinstripe Prayer Plant

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Description

prayer plant with pink stripes Calathea Ornata | Pinstripe Prayer PlantBotanical Name: Calathea ornata Common Names: Pinstripe Plant Cathedral Windows Beauty Star Pink Striped Prayer Plant The Calathea Ornata (Pinstripe Plant) brings sophisticated elegance to any space with its magnificent large leaves adorned with delicate pink pinstripes that create the appearance of beautiful cathedral windows. This striking prayer plant features deep green foliage with precise, symmetrical pink lines that run parallel to the leaf

Botanical Name: Calathea ornata

Common Names: Pinstripe Plant • Cathedral Windows • Beauty Star • Pink Striped Prayer Plant

The Calathea Ornata (Pinstripe Plant) brings sophisticated elegance to any space with its magnificent large leaves adorned with delicate pink pinstripes that create the appearance of beautiful cathedral windows. This striking prayer plant features deep green foliage with precise, symmetrical pink lines that run parallel to the leaf veins, complemented by rich burgundy undersides that add depth and luxury to your indoor garden.

This extraordinary prayer plant combines breathtaking visual elegance with exceptional air-purifying abilities, making it perfect for discerning plant enthusiasts seeking both beauty and wellness benefits. Enjoy the enchanting daily leaf movement as this living artwork naturally cleanses your indoor air while remaining completely safe around your beloved pets and family.

Complete Care Guide

Light Requirements
  • Medium to bright, indirect light enhances the vibrant pink pinstripe definition
  • East-facing windows provide ideal morning light for stripe development
  • Avoid direct sunlight which can fade the delicate pink striping
  • Consistent lighting maintains the striking contrast between stripes and leaves
Watering Instructions
  • Keep soil consistently moist but never waterlogged
  • Water when top 1-2 inches of soil feel dry to the touch
  • Use filtered, distilled, or rainwater to preserve pink stripe vibrancy
  • Reduce watering frequency in winter when growth naturally slows
Humidity & Temperature
  • High humidity essential: 50-70% for optimal pink stripe development
  • Temperature range: 65-80°F (18-27°C) with consistent warmth
  • Use humidity trays, humidifiers, or group with other tropical plants
  • Avoid cold drafts and sudden temperature changes that stress the plant
Potting & Fertilizing
  • Use well-draining, peat-based potting mix that retains some moisture
  • Ensure excellent drainage while maintaining consistent soil moisture
  • Feed monthly during growing season with diluted houseplant fertilizer
  • Repot every 1-2 years to refresh soil and accommodate growth
Prayer Plant Movement & Special Care
  • Leaves naturally fold upward at night and open during the day
  • Brown leaf edges indicate low humidity or poor water quality
  • Wipe leaves gently with damp cloth to maintain stripe clarity and shine
  • Remove damaged leaves promptly to showcase healthy pink-striped foliage

Styling Ideas for Your Calathea Ornata

Elegant Living Rooms
Sophisticated focal point with cathedral-like beauty
Luxury Bathrooms
Thrives in humid spa-like environments
Designer Bedrooms
Adds tranquil elegance with air-purifying benefits
Prayer Plant Collections
Crown jewel among other Calathea varieties

Shipping & Potting Information

Your plant ships in its current nursery pot and will need to be repotted into a decorative container of your choice. The beautiful ceramic pot shown in the product images is for styling inspiration only and is not included with your purchase. This allows you to select the perfect decorative pot that matches your home's unique style and décor.

Frequently Asked Questions

Why do the leaves move throughout the day?

Calathea Ornata is a "prayer plant" that naturally moves its leaves in response to light changes. Leaves fold upward at night and open during the day - this fascinating movement is completely normal and shows your plant is healthy and responsive to its environment.

How do I maintain the vibrant pink stripes?

To keep the pink pinstripes vibrant, provide bright indirect light, maintain high humidity (50-70%), and use filtered water. Proper care enhances the natural pink coloration and keeps stripes crisp and well-defined.

Is Calathea Ornata difficult to care for?

Calathea Ornata requires consistent care with attention to humidity and water quality, but it's incredibly rewarding. Once you establish a routine with proper humidity and filtered water, it will thrive and showcase its stunning pink stripes.

Is this plant safe for pets?

Absolutely! Calathea Ornata is non-toxic to cats and dogs, making it a perfect choice for pet-loving households who want to enjoy its elegant pink-striped foliage without safety concerns.

Why are my leaf edges turning brown?

Brown leaf edges typically indicate low humidity, poor water quality (use filtered water), or inconsistent watering. Increase humidity around the plant and ensure you're using chlorine-free water for best results.

Shipping Notes
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Exchange/Return Notes
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  • Final sale items are not eligible for returns or exchanges.
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Amazon Customer
Bozeman, US
★★★★★ 5
Excellent
It's an excellent textbook from the Barron's series of which I have this author's other books. I love the set up. I'm constantly trying to improve my Spanish in different categories....these books are amazing.
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Reviewed in the United States on May 3, 2024
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Kyle Henderson
Cuba, US
★★★★★ 5
A must-read for anyone interested in communication studies, rhetoric, American public debates
Format: Paperback
In this seminal book, Fisher expounds his "narrative paradigm," a sweeping theory of human communication and more. Professor Emeritus at USC's Annenberg School of Communication, Fisher's discipline was rhetoric. But the book's subtitle -- "Toward a Philosophy of Reason, Value, and Action" -- isn't a stretch. Fisher's theory is a grand project extending its purview way beyond the communication department's door. At root is Fisher's rejection of what he calls the "rational world paradigm," which falsely separates logos from mythos, reason from imagination, fact from value. Doesn't work that way, Fisher says. No such thing as a value-free belief, assertion, or action. Instead, we evaluate according to a "logic of good reasons" -- reasons we value as good -- rooted in the narratives of our experience. An under-appreciated aspect of Fisher's work is the application of his theory to American politics. America's most enduring narrative is The American Dream. But that dream comprises two sub-narrative strands: the "materialistic myth" and the "moralistic myth." These two strands broadly represent conservative and progressive impulses respectively, but those threadbare categories don't do Fisher's explication justice. The two myths find their roots in the narratives of the earliest Americans, and have been battling it out ever since. It's a credible understanding of the history of American public moral debates.
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Reviewed in the United States on April 28, 2010
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Michael Kleeberg
Alexandria, US
★★★★★ 4
Insider's Book
Format: Paperback
Wlater R. Fisher is an expert in his field. His grasp of classical theory is daunting. Human Communication as Narrative explains his new theory well. However, it IS an insider's book, intended for scholars. I have a master's degree in rhetoric and composition, and my progress through it was slow--however, this was more attributable to my having stopped at an MA than it was to Fisher. I found his theory exhaustively researched, skillfully and thoughfully developed, and eminently applicable to the practice of contemporary rhetorical study. I would regard this book as a must-have for any serious student of rhetoric.
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Reviewed in the United States on April 22, 2011
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PWL
Belleville, US
★★★★★ 5
Not only will this give you a great overview/introduction, but Fisher is a good writer as ...
Format: Paperback
I'm a fan of the Narrative Paradigm, and this is the seminal work on that. Not only will this give you a great overview/introduction, but Fisher is a good writer as well. Very clear, succinct, and engaging.
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Reviewed in the United States on December 1, 2016
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Hugh of Skokie
Carnegie, US
★★★★★ 5
The Dark Roots of Liberalism
Format: Hardcover
Italian philosopher/intellectual history Domenico Losurdo's study of the origins of liberalism is a tour de force of thorough scholarship and rigorous critique. Losurdo seems to have read all of the collected works of all of the significant thinkers in the liberal tradition, from Locke to de Tocqueville and beyond, and has created a coherent and compelling narrative of their themes and variations, as well as their rhetorical tropes and myriad contradictions. Classical liberalism, as here presented, is an attempt to translate the world, in all its richness and mystery, into property, and to transform property into the fullest expression of both nature and nature's God. It involves fetishizing "liberty" and disdaining equality, which is seen -- correctly -- as potentially compromising the God-given prerogatives of property holders. Losurdo's liberals divide the world into the "community of the free" -- always a minority -- and the servile majority. These masses do not deserve liberty or political participation because they perceive government as a way to address human suffering, and not simply as a bulwark protecting the divine rights of capital, i.e. the "private" realm. The classical liberal sees government as good to the extent that it has no social function at all -- because poverty and radical inequity are understood not as the outcome of human social and political arrangements, but as a reflection of immutable natural law and simple human frailty. Social Darwinist and eugenic motifs float through the Liberal symphony almost from the beginning, supplanting without really changing the earlier Protestant notion of predestination, but shifting the location of eternal reward or damnation to the marketplace and workplace. Thus liberalism sides against social emancipation, whether of slaves or peasants or factory laborers. The job of workers within a liberal commonwealth, as depicted by most of these thinkers, is to embrace their freedom to starve and cherish the institutions that oppress them in the sweet and holy name of Liberty. Slavery makes many of these thinkers uneasy, but it is not as profoundly disturbing to them as the prospect of central government tampering with the sacred rights of property holders by abolishing an institution that makes a mockery of any concept of human liberty. It is the radical thinkers of the French Revolution, and those influenced by them, who come out favorably here -- the ones who believe that the community must be seen as one body, and that freedom and dignity belong to all, without exception. Losurdo reminds us that it was not classical liberals who abolished slavery -- it was the Black Jacobins who brought the Rights of Man to the subjugated Africans of Haiti in history's only successful slave rebellion (at least since Moses). They were supported by the religiously inspired abolitionists, who saw slavery in moral rather than capitalist terms. Losurdo shows that liberalism took on the despotism of Church and Crown, only to create a harsher and colder absolutism of Money and Market, wrapped up in the rhetoric of Reason and tied with the ribbon of Freedom. And though classical liberalism has mutated over time and allowed the community of the free to expand somewhat, its fundamental biases remain in place, as witnessed in every ding-dong attack against "big government" or the "nanny state." Losurdo's "counter-history" of liberalism places these tediously reflexive political gambits in historical context, showing that they are rooted in a vision of the state as a kind of gated community, serving those within the threshold of privilege, suppressing those on the outside. At a time when political discourse centers on the percentages of the included and excluded, the worthy and the unworthy -- Occupy Wall Street's 1 percent and 99 percent, Mitt Romney's 47 percent (which was also his percentage of the vote) -- Losurdo's study is highly relevant and enlightening. It underscores the deep tensions between classical liberalism -- with its governance by and for the elite, and passive citizenship for the rest -- and the ideals of participatory and inclusive democracy, i.e., social democracy. It is an important book, and I recommend it to everyone with an interest in the history of political theory, and a desire to understand why our own political processes seem to take place in an abstract realm so cosmically distant from the reality of everyday life.
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Reviewed in the United States on November 24, 2012

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