SKU: 3824233516
aqua net herbicide

aqua net herbicide Aquacide Pellets

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Description

aqua net herbicide Aquacide PelletsAquacide Pellets with 2,4 D are a selective, root killing, systemic herbicide. Controls submersed, emersed, and floating weeds. For use in ponds, lakes, reservoirs, bayous, drainage ditches, non irrigation canals, rivers and streams that are quiescent or slow moving. Great around docks, boat hoists, swimming beaches and shorelines. Easy to apply. Marble size Aquacide Pellets sink directly into the weed bed, visibly expand over a period of several

Aquacide Pellets with 2,4-D are a selective, root killing, systemic herbicide. Controls submersed, emersed, and floating weeds. For use in ponds, lakes, reservoirs, bayous, drainage ditches, non-irrigation canals, rivers and streams that are quiescent or slow moving. Great around docks, boat hoists, swimming beaches and shorelines. 

Easy to apply.

Marble-size Aquacide Pellets sink directly into the weed bed, visibly expand over a period of several hours to a day, and stratify a layer of herbicide where the weeds grow. Herbicide is released slowly in controlled amounts. As weeds grow herbicide is absorbed through leaves, stems and roots. Herbicide absorption is quite rapid, just a few hours under good growing conditions. Once absorbed, the herbicide moves throughout the weed to the growing parts of leaves and roots. Growth at these parts is halted and the weed dies.  Kills the entire weed roots and all. Initial effects occur in 7 to 10 days. Initial effects include brittle stems and curling leaf tips. Under optimum conditions full weed kill occurs in 3 to 5 weeks. Dead weeds sink to the bottom and decompose.

 

Effective on many common weeds.

Aquacide Pellets are effective anytime susceptible weeds are actively growing. When applied in spring and early summer, less material is required, less dead weeds occur and a longer weed free period will result. Successful applications can be made in late summer and fall to actively growing weeds.  The full effect of late season applications may not be fully evident until the following season.

Early season applications to perennial weeds, such as Common Cattails or Water Lilies, while growing below the surface, may require 3 to 4 lbs. per 1000 sq. ft. at a 4 foot depth.  A second application, at the appropriate rate, may be necessary in 3 to 5 weeks if weeds show signs of recovery.  Heavy clay, mud, or silt build up may reduce root absorption by effectively sealing the roots.  Early season application or more than one application may overcome this problem. Water movement in the form of currents or bottom springs may wash the herbicide from the treatment site, reducing effectiveness.

The most comprehensive up to date review of 2,4-D is contained in the EPA re-registration eligibility decision for 2,4-D. This document states; "2,4-D has a reputation as a selective and economical means to remove invasive plants, enhance the growth and recovery of desirable native vegetation, restore water quality and improve fish and wildlife habitat."

As a rule of thumb Aquacide Pellets will be effective on weeds with leaves that have a laced or branched vein structure. Aquacide Pellets will usually not be effective on weeds with leaves having parallel veins such as Grasses.

Aquacide Pellets are easy to apply.  Nothing to mix or spray. Simply broadcast pellets uniformly over water surface with a fanning motion of the hand.  Similar to sowing grass seed.  Effective at any depth.

Tried and true.

For submersed weeds use Aquacide Pellets at a rate of 1.0 to 4.0 ppm active ingredient.  This is equivalent to 15 to 60 pounds of Aquacide Pellets per acre-foot of weed volume, or 5.6 to 22.4 pounds of Aquacide Pellets over 4,000 sq. ft. at a 4 foot average depth.
For spring to early summer application to new weeds use 1.0 to 2.0 ppm.
For mid-summer to fall applications to mature weeds use 3.0 to 4.0 ppm.
To determine pounds of Aquacide Pellets to use per 1,000 sq. ft.:
(application rate in ppm) x (average depth in feet) x (0.35)
To use 2.0 ppm at an average depth of 4.0 feet:
2.0 x 4.0 x 0.35 = 2.8 lbs. per 1,000 sq. ft.

Avoid churning water in treatment site for 72 hours following application.  This will help insure maximum herbicide is available for absorption by the weeds.

See Water Use Restrictions (Days).

 

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SKU: 3824233516

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I took a long time to read this book so I could soak in and apply the principles laid out from God's Word. We have all been stolen from in some way or another, whether it has been failed relationships, finances, health, or even what we feel is our calling or destiny. The good news is that we can stand on God's Word and take back what the thief has stolen. I am still applying what I have learned to have faith that God will restore the years that the locusts have eaten
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Reviewed in the United States on July 13, 2025
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Belleville, US
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I love this book. I purchase the audiobook, I wish I had purchased the hardcopy instead. It has so much information that you must read and re-read each chapter in order to gleam all the knowledge it provides.
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Reviewed in the United States on February 16, 2026
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Damon D. Dukes
Whiting, US
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As a black man with Autism, this feel like a much needed read. Even though I just started reading it, this book is relatable to my life because I feel like some of the body of Christ is constantly demonizing Autism as it's like a curse and that to me is a spit to my face especially one who knows and loves God. A must get.
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Reviewed in the United States on October 25, 2025
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Tone Waters
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Reviewed in the United States on March 15, 2024
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Panda Incognito
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★★★★★ 4
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This book explores how racism and disability justice issues intersect and intertwine, particularly within the American church. Lamar Hardwick writes from his perspective as an autistic Black pastor, and his recent battles with cancer also inform his writing. He takes an incisive look at the ways that people sideline and make judgments about "abnormal" bodies, and he explores how different racist and ableist ideas developed in early American history, primarily related to enslaved Africans. Because I share Hardwick's interest in American history, I was already familiar with most of this information, but it will be new and eye-opening for many readers. Hardwick clearly explains the historical connection between ableism and racism, showing how people justified slavery by arguing that Black people were intellectually inferior, were childlike, and should not have agency over their own lives. Hardwick explores both glaring and subtle implications of this ideology, and he makes a number of very excellent points. He is bold and doesn't mince words, and he explains complicated, abstract ideas in accessible terms. He also touches on a variety of side issues to his main thesis, such as desirability politics, body shame, and issues with grind culture. Hardwick gives examples of how early American Christians contributed to pervasive cultural problems, and he also shares contemporary stories to show how problematic ideas cause harm in real life. His personal stories add a lot to the book, and I appreciate his honesty and vulnerability. I also appreciate how Hardwick uses Scripture throughout the book, especially when he is writing about disability theology. Some similar books focus primarily on personal experiences and secular social justice theories, with only loose Scriptural connections, but Hardwick bases his arguments in specific Bible passages and the big story of Scripture. I disagree with some of his interpretations, but found his arguments significantly more persuasive than ones I've seen before. One confusing, weaker element of this book is that Hardwick begins using "ableism" as a catch-all term for any kind of hierarchy of human value. Even though different forms of discrimination can overlap in complex ways, Hardwick often uses the word "ableism" in cases where there isn't a direct reference to physical or mental abilities. Because he stretches this word's definition, readers who are new to this conversation may struggle to follow his arguments at times. My other critique is that even though Hardwick is accurate and persuasive in his coverage of historical wrongs in the American church, he sometimes makes it sound like all of these issues started with American Christianity. Even though we can trace back particular expressions of racism and ableism to influential people like Cotton Mather, the root issues are part of the human condition. Many Christians throughout time have absorbed harmful ideas from their societies and expressed these assumptions in Christian language, but they weren't inventing these forms of oppression. Also, even though people created specific racist beliefs to justify the institution of slavery, ableism has been an issue in all cultures since the beginning of time. Christianity began in a cultural context where it was normal and acceptable for parents to discard female and disabled infants to die in the elements, and early Christian advocacy is part of why that is so gut-wrenching and unthinkable to us now. Even though Hardwick's analysis is helpful, it's only part of the story. I think that he could have balanced it out better with more context, while still holding the same American historical figures accountable for their sins and failings. "How Ableism Fuels Racism" covers a variety of issues in a thought-provoking, engaging way. I appreciate the author's historical analysis, thoughtful reflections, and personal stories, and I would recommend this book to people who are invested the topic. Also, even though some aspects of this book might be confusing for people who haven't read anything like this before, the author's accessible writing style, clear explanations, and personal stories can help engage readers who are new to the topic. Overall, I was impressed with this book and am interested in reading more from this author.
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Reviewed in the United States on February 21, 2024

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