SKU: 93157158319
lilium tiger lily

lilium tiger lily White Tiger Lily Bulbs, Lilium

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Description

lilium tiger lily White Tiger Lily Bulbs, LiliumIn more recent years, the hybridizers have managed to create new colors in the Tiger Lily group, maintaining the large flowers, the easy culture, the perennial qualities, and even the handsome black spots of the original Orange Tiger.' The true Tiger Lilies: Don't make a common mistake, and call just any old spotted orange lily a 'Tiger Lily.' Only one group is descended from the real thing. Like most Asian species lilies, this old reliable was a

In more recent years, the hybridizers have managed to create new colors in the Tiger Lily group, maintaining the large flowers, the easy culture, the perennial qualities, and even the handsome black spots of the original Orange Tiger.'

The true Tiger Lilies: Don't make a common mistake, and call just any old spotted orange lily a 'Tiger Lily.' Only one group is descended from the real thing. Like most Asian species lilies, this old reliable was a staple in the Oriental diet for centuries. The bulbs were--and are--cooked for foods and soups. But it's not the taste that made this lily bulb world famous. It's the beautiful flowers and the ease of growing them.

The true Tiger Lily is native to Korea, but today, gardeners the world over enjoy the beautiful big flowers on strong stems that return year after year. In fact, Tiger lilies are now so common in the US, many people think they're native.

As long as you have well-drained soil, they will grow for you, perfectly perennial even in some of America's coldest climates.

This is the lily with little black 'bulbils' (baby bulbs) that form up and down the stem in the leaf axils. These little bulbs drop to the ground naturally, and spring up the next year as baby tiger lily plants. Over the years, you'll have an expanding clump.

This is the perfect no-maintenance lily to add to your flower border or particularly, your wildflower meadow. A few towering lilies over a wild meadow in full bloom is a wonderful mid-summer sight.


Growing Lilies: True lilies (which don't include daylilies and others which are not in the genus Lilium) are easy to grow today, and more popular every season. Since they are upright and take practically no space at ground level, it's easy to plant lilies between other established perennials and shrubs. Most can also tolerate some shade, which adds versatility for the gardener. There are many lily groups, but to keep it simple, we will consider only a few of the main types that are important to gardeners. Each lily we ship includes complete instructions for planting. So don't hesitate. You can easily bring the spectacular beauty of lily flowers to any summer meadow or garden.

'Wild' Lilies or 'Species' Lilies These are the true wildflowers from the world over. They are the ones all the glamorous hybrids are descended from. We're fortunate to have some of these botanical treasures on our list of lilies this season.

Oriental Hybrid Lilies are the now famous, very fragrant ones with large, flattened flowers such as red Stargazer and white Casa Blanca. These are the ones now so popular in the floral trade, but are also very easy to grow. They bloom from mid-summer through early fall. Most have very large, outward-facing, fragrant flowers.

Asiatic Hybrid Lilies are today's largest group of garden lilies, quite easy to 'naturalize'. This growing group of lilies was begun by hybridizers in the US, and were first called 'Mid-Century Hybrids.' Compared to Orientals, the Asiatic Hybrid lilies bloom earlier (early to mid summer), the plants are shorter, the flowers a bit smaller, and most blooms are upward-facing and star-shaped. Some of the most famous Asiatic Hybrids are yellow 'Connecticut King,' and the famous red, 'Gran Paradiso.'

Tiger Lilies. This group is led by the famous old orange wild lily, which used to be called Lilium tigrinum. Botanists have changed that to Lilum lancifolium, but that doesn't stop most people (including us) from using the old name 'tigrinum.' From the original orange, the hybridizers have created new colors from white to pink. All have the large flowers, black spots, and tough perennial qualities of the original. (By the way, don't call any old spotted orange lily 'tiger lily'. This one is the real thing, and no lily common name is more mis-used.)

Trumpet Lilies Sometimes called 'Aurelian Hybrids' or other names, the large, tall trumpet lilies are all descended from The Regal Lily, a white wild species lily from China. All are incredibly fragrant, and wonderful for cutting. They grow tall, and often need staking, since a well-grown stalk can have over 15 huge flowers.

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SKU: 93157158319

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Amazon Customer
Lowell, US
★★★★★ 5
Excellent
It's an excellent textbook from the Barron's series of which I have this author's other books. I love the set up. I'm constantly trying to improve my Spanish in different categories....these books are amazing.
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Reviewed in the United States on May 3, 2024
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Kyle Henderson
Birmingham, US
★★★★★ 5
A must-read for anyone interested in communication studies, rhetoric, American public debates
Format: Paperback
In this seminal book, Fisher expounds his "narrative paradigm," a sweeping theory of human communication and more. Professor Emeritus at USC's Annenberg School of Communication, Fisher's discipline was rhetoric. But the book's subtitle -- "Toward a Philosophy of Reason, Value, and Action" -- isn't a stretch. Fisher's theory is a grand project extending its purview way beyond the communication department's door. At root is Fisher's rejection of what he calls the "rational world paradigm," which falsely separates logos from mythos, reason from imagination, fact from value. Doesn't work that way, Fisher says. No such thing as a value-free belief, assertion, or action. Instead, we evaluate according to a "logic of good reasons" -- reasons we value as good -- rooted in the narratives of our experience. An under-appreciated aspect of Fisher's work is the application of his theory to American politics. America's most enduring narrative is The American Dream. But that dream comprises two sub-narrative strands: the "materialistic myth" and the "moralistic myth." These two strands broadly represent conservative and progressive impulses respectively, but those threadbare categories don't do Fisher's explication justice. The two myths find their roots in the narratives of the earliest Americans, and have been battling it out ever since. It's a credible understanding of the history of American public moral debates.
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Reviewed in the United States on April 28, 2010
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Michael Kleeberg
Lowell, US
★★★★★ 4
Insider's Book
Format: Paperback
Wlater R. Fisher is an expert in his field. His grasp of classical theory is daunting. Human Communication as Narrative explains his new theory well. However, it IS an insider's book, intended for scholars. I have a master's degree in rhetoric and composition, and my progress through it was slow--however, this was more attributable to my having stopped at an MA than it was to Fisher. I found his theory exhaustively researched, skillfully and thoughfully developed, and eminently applicable to the practice of contemporary rhetorical study. I would regard this book as a must-have for any serious student of rhetoric.
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Reviewed in the United States on April 22, 2011
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PWL
Pawtucket, US
★★★★★ 5
Not only will this give you a great overview/introduction, but Fisher is a good writer as ...
Format: Paperback
I'm a fan of the Narrative Paradigm, and this is the seminal work on that. Not only will this give you a great overview/introduction, but Fisher is a good writer as well. Very clear, succinct, and engaging.
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Reviewed in the United States on December 1, 2016
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Hugh of Skokie
Fort Morgan, US
★★★★★ 5
The Dark Roots of Liberalism
Format: Hardcover
Italian philosopher/intellectual history Domenico Losurdo's study of the origins of liberalism is a tour de force of thorough scholarship and rigorous critique. Losurdo seems to have read all of the collected works of all of the significant thinkers in the liberal tradition, from Locke to de Tocqueville and beyond, and has created a coherent and compelling narrative of their themes and variations, as well as their rhetorical tropes and myriad contradictions. Classical liberalism, as here presented, is an attempt to translate the world, in all its richness and mystery, into property, and to transform property into the fullest expression of both nature and nature's God. It involves fetishizing "liberty" and disdaining equality, which is seen -- correctly -- as potentially compromising the God-given prerogatives of property holders. Losurdo's liberals divide the world into the "community of the free" -- always a minority -- and the servile majority. These masses do not deserve liberty or political participation because they perceive government as a way to address human suffering, and not simply as a bulwark protecting the divine rights of capital, i.e. the "private" realm. The classical liberal sees government as good to the extent that it has no social function at all -- because poverty and radical inequity are understood not as the outcome of human social and political arrangements, but as a reflection of immutable natural law and simple human frailty. Social Darwinist and eugenic motifs float through the Liberal symphony almost from the beginning, supplanting without really changing the earlier Protestant notion of predestination, but shifting the location of eternal reward or damnation to the marketplace and workplace. Thus liberalism sides against social emancipation, whether of slaves or peasants or factory laborers. The job of workers within a liberal commonwealth, as depicted by most of these thinkers, is to embrace their freedom to starve and cherish the institutions that oppress them in the sweet and holy name of Liberty. Slavery makes many of these thinkers uneasy, but it is not as profoundly disturbing to them as the prospect of central government tampering with the sacred rights of property holders by abolishing an institution that makes a mockery of any concept of human liberty. It is the radical thinkers of the French Revolution, and those influenced by them, who come out favorably here -- the ones who believe that the community must be seen as one body, and that freedom and dignity belong to all, without exception. Losurdo reminds us that it was not classical liberals who abolished slavery -- it was the Black Jacobins who brought the Rights of Man to the subjugated Africans of Haiti in history's only successful slave rebellion (at least since Moses). They were supported by the religiously inspired abolitionists, who saw slavery in moral rather than capitalist terms. Losurdo shows that liberalism took on the despotism of Church and Crown, only to create a harsher and colder absolutism of Money and Market, wrapped up in the rhetoric of Reason and tied with the ribbon of Freedom. And though classical liberalism has mutated over time and allowed the community of the free to expand somewhat, its fundamental biases remain in place, as witnessed in every ding-dong attack against "big government" or the "nanny state." Losurdo's "counter-history" of liberalism places these tediously reflexive political gambits in historical context, showing that they are rooted in a vision of the state as a kind of gated community, serving those within the threshold of privilege, suppressing those on the outside. At a time when political discourse centers on the percentages of the included and excluded, the worthy and the unworthy -- Occupy Wall Street's 1 percent and 99 percent, Mitt Romney's 47 percent (which was also his percentage of the vote) -- Losurdo's study is highly relevant and enlightening. It underscores the deep tensions between classical liberalism -- with its governance by and for the elite, and passive citizenship for the rest -- and the ideals of participatory and inclusive democracy, i.e., social democracy. It is an important book, and I recommend it to everyone with an interest in the history of political theory, and a desire to understand why our own political processes seem to take place in an abstract realm so cosmically distant from the reality of everyday life.
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Reviewed in the United States on November 24, 2012

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