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buying prickly pear cactus

buying prickly pear cactus Buy Purple Prickly Pear Phoenix, AZ | Opuntia santa-rita

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buying prickly pear cactus Buy Purple Prickly Pear Phoenix, AZ | Opuntia santa-ritaArizona's Most Colorful Native Cactus Purple Pads Year Round The Purple Prickly Pear (Opuntia santa rita) is the showstopper of the prickly pear family and one of the most eye catching native cacti you can plant in a Phoenix landscape. Its broad, flat pads shift from blue green to deep purple under cold or drought stress meaning you get stunning color exactly when your garden needs it most. Growing just 23 feet tall and spreading 35 feet wide, this

Arizona's Most Colorful Native Cactus — Purple Pads Year-Round

The Purple Prickly Pear (Opuntia santa-rita) is the showstopper of the prickly pear family and one of the most eye-catching native cacti you can plant in a Phoenix landscape. Its broad, flat pads shift from blue-green to deep purple under cold or drought stress — meaning you get stunning color exactly when your garden needs it most. Growing just 2–3 feet tall and spreading 3–5 feet wide, this low-growing cactus produces showy yellow flowers with red-orange centers in spring, followed by edible reddish-purple fruit. Whether you're building a drought-tolerant front yard in Scottsdale, filling a rocky slope in Fountain Hills, or creating a native cactus garden in Mesa — Purple Prickly Pear delivers year-round color with zero irrigation once established.

Purple Prickly Pear Plant Details

Attribute Detail
Scientific Name Opuntia santa-rita
Common Names Purple Prickly Pear, Santa Rita Prickly Pear, Violet Prickly Pear
Mature Height 2–3 feet
Mature Width 3–5 feet (spreading)
Growth Rate Moderate — fills in within 1–2 years in Phoenix
Sun Full sun (6+ hrs). Handles reflected heat from walls and pavement.
Water Extremely low once established. Thrives on rainfall alone in Phoenix.
USDA Zones 8–11 (Phoenix is Zone 9b–10a)
Soil Well-draining. Adapts to Arizona caliche and rocky native soils.
Foliage Evergreen — pads stay year-round, turn purple in cold/drought
Native Status Native to Arizona, southern New Mexico, and northern Mexico

Purple Prickly Pear Uses in Phoenix Landscapes

Drought-Tolerant Front Yard & Xeriscape

Purple Prickly Pear is the ultimate zero-water landscape plant once established. Mass-plant 3–5 specimens across a gravel or decomposed granite bed for a colorful, maintenance-free front yard. The purple pads pop against warm-toned gravel — a look that's become a signature of modern Scottsdale and Gilbert xeriscapes. Pair with Golden Barrel Cactus and Desert Spoon for texture contrast.

Native Cactus Garden

Create an authentic Sonoran Desert garden by grouping Purple Prickly Pear with Engleman's Prickly Pear, Mexican Fence Post, and Totem Pole cactus. The color contrast between the purple pads and the green columnar cacti creates a striking display. This combination thrives in Tempe, Chandler, and Mesa with almost no supplemental water.

Slope & Erosion Control

The spreading growth habit and dense root system make Purple Prickly Pear an excellent choice for stabilizing slopes and hillsides in Fountain Hills, Cave Creek, and north Scottsdale. Plant 3 feet apart on slopes — the pads will knit together within 2 seasons to create a colorful, erosion-resistant groundcover.

Wildlife & Pollinator Garden

The spring flowers attract native bees and butterflies, while the edible fruit feeds birds and desert wildlife through summer. Plant near a patio or window in Peoria or Glendale for front-row wildlife viewing.

Best Time to Plant Purple Prickly Pear in Phoenix

Fall (October–November) is ideal — warm soil encourages root growth while cooler air reduces transplant stress. This gives your prickly pear 6–8 months of root establishment before its first Phoenix summer. Spring (February–April) is the second-best window. Avoid planting in peak summer if possible, though established Purple Prickly Pear is incredibly heat-tolerant.

How to Plant Purple Prickly Pear

  1. Dig wide, not deep — 2–3x the root ball width, same depth as the container.
  2. Check for caliche — break through any hardpan layer for drainage. Prickly pear will rot in standing water.
  3. Backfill with native soil — no amendments needed. This cactus prefers lean, rocky soil.
  4. Spacing — 3 feet apart for mass planting or slope coverage; 4–5 feet for individual specimens.
  5. Water basin — build a shallow ring to direct water to roots during establishment only.
  6. Mulch — 2–3 inches of gravel or decomposed granite. Never use organic mulch against cacti.

Watering Purple Prickly Pear in Phoenix

First Year Watering Schedule

Weeks 1–2: Every 3–4 days, deep and slow. Month 1–2: Every 7–10 days. Month 3–6: Every 2 weeks. After Year 1: Rainfall only in most Phoenix locations. Supplement once monthly in peak summer only if pads look shriveled.

Drip Irrigation

Place one 1 GPH emitter 12 inches from the base during the first year. After establishment, remove or turn off supplemental irrigation — overwatering is the #1 killer of prickly pear in Phoenix landscapes.

How fast does Purple Prickly Pear grow in Phoenix?
Moderate growth — a 1-gallon plant will fill a 3–4 foot area within 2 years in full sun. New pads emerge in spring and summer, each one adding to the spreading clump.

Why do the pads turn purple?
The purple coloring intensifies during cold weather (winter) and drought stress. It's caused by anthocyanin pigments — the same compounds that make blueberries blue. The more stress, the deeper the purple. In summer with regular water, pads shift back toward blue-green.

Is Purple Prickly Pear fruit edible?
Yes! The reddish-purple fruit (called tunas) is edible and has been used in traditional Southwestern cuisine for centuries. Harvest with tongs in late summer — they make excellent jams, syrups, and agua fresca.

Does Purple Prickly Pear have spines?
Purple Prickly Pear has fewer spines than most prickly pear species, but it does have glochids (tiny hair-like barbs). Plant it at least 3 feet from walkways and play areas. Use leather gloves when handling.

Can Purple Prickly Pear handle Phoenix summer heat?
Absolutely — it's native to the Sonoran Desert and handles temperatures well above 115°F. It also tolerates reflected heat from walls, concrete, and asphalt without any issues.

You May Also Like

Engleman's Prickly Pear — Arizona's classic green prickly pear, perfect for pairing with Purple Prickly Pear for a two-tone cactus display.
Golden Barrel Cactus — A round, golden-spined cactus that contrasts beautifully with the flat purple pads.
Mexican Fence Post — A tall columnar cactus that adds vertical height behind low-growing prickly pear.
Queen Victoria Agave — A compact, geometric agave with white markings — stunning accent next to purple pads.
Totem Pole Major — A smooth, spineless columnar cactus that pairs perfectly in modern desert gardens.

How Many Purple Prickly Pear Do I Need?

This is a low, spreading cactus (3 to 5 ft wide) that knits together for slope cover, mass plantings, and erosion control. Space plants about 3 ft on center to fill in within two seasons. Use the coverage table to plan a bed or slope:

Area to Cover Plants at 3 ft Centers
50 sq ft 5–6
100 sq ft 11–12
200 sq ft 22–24

For a single color accent in a gravel bed, one plant reads beautifully. Keep all plantings at least 3 ft back from walkways and play areas, since the pads carry glochids.

Purple Prickly Pear Season-by-Season in Phoenix

  • Spring (Feb–Apr): Showy yellow flowers with red-orange centers open along the pad edges, drawing native bees and butterflies. New pads flush as the weather warms. Strong second planting window.
  • Summer (May–Sep): Shrugs off temperatures well above 115°F and reflected heat on rainfall alone. Edible reddish-purple tunas ripen by late summer. Keep soil dry between any supplemental soaks.
  • Fall (Oct–Nov): Prime planting season. Warm soil and mild air give roots months to establish.
  • Winter (Dec–Jan): Cold and drought stress deepen the pads to vivid purple, the plant's signature look. Very cold hardy to about 15°F, so it sails through Valley winters with no protection.

At a Glance

✔ Arizona Native   ✔ Heat-Loving (Reflected-Heat Tolerant)   ✔ Drought-Tolerant   ✔ Pollinator-Friendly   ✔ Edible   ✔ Evergreen   ✔ Low-Maintenance   ✔ Fire-Wise   ✔ Deer & Rabbit-Resistant   ✔ Cold-Hardy to 15°F

Plant It With

  • Engleman's Prickly Pear: Arizona's green native prickly pear for a two-tone pad display.
  • Mexican Fence Post: tall columns that add vertical height behind the low purple pads.
  • Totem Pole Major: a smooth sculptural column that pairs cleanly in a modern desert bed.
  • Desert Spoon: a silvery rosette that adds soft texture contrast to the flat pads.

Is Purple Prickly Pear Right for Your Yard?

It thrives in full sun and reflected heat in lean, fast-draining native soil, making it a no-irrigation choice for front yards, slopes, and native cactus gardens. Break through caliche so water never stands at the roots. It is not a fit right beside walkways, patios, or play areas, since the glochids catch skin and clothing: give it at least 3 ft of clearance.

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Really pleasantly sour and delicious
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Absolutely delicious and addictive! The sour is very sharp and the sweet is flavorful, not just sugary. I will buy these regularly.
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Gosshhh these things are so good and take me right back to when I was 12 years old holy crap I can’t even remember the name of those things but we all remember them. These are they just with a different name and better I can’t believe it I’ve been searching for them since I was 15 when they disappeared. I’m writing this then going to buy more before they sell out or disappear I’m gonna stock pile not gonna get me
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Reviewed in the United States on June 1, 2026
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James E. Egolf
Omaha, US
★★★★★ 5
A Clear Concise Precis of a Complex Historical Era
Format: Paperback
R.W. Southern's book titled WESTERN SOCIETY AND THE CHURCH IN THE MIDDLE AGES is a readable account of the Medieval Catholic Church from c 750 to c. 1450. Southern concisely explained the achievements, successes, and failures. According to Southern, the achievements and successes far outweighed the failures and wrong doing. Southern's book began with the special relationship between the new "barbarian" secular rulers and the Catholic clergy especially the monks and bishops. The fact that most secular rulers were not literate especially in the use of Latin, they relied on learned Catholic clergy. The Catholic clergy became crucial and both they and the secular rulers relied on each other. While Charlemagne (768-814)had a revered status as the defender of the Latin West, Southern mentioned his reliance on Catholic clergy. Charlemagne could read,but he never learned to write. He was aware of his own deficiencies and started the Palace School at Aachen where, among others, Alcuin (735-804) and other learned men expanded learning at a time called the Carolingian Renaissance. What readers should appreciate is that without Catholic clergy and monks, learning would have disappeared in Western Europe. Southern was very clear about this. The Medieval Catholic authorities faced other challenges. Long simmering feuds existed between the Byzantine Greek Orthodox Church authorities and the Latin Roman Catholic authorities. During the eighth century and again in 1054,the official reasons for tensions were the use of icons (The Iconoclastic Controversy) and the status of the Pope. As Southern wrote, these tensions were a cover for the disputes between the Italians and Byzantine Greeks over Byzantine control of parts of Italy. What the Greek Orthodox and Byzantine authorities did not want to realize was that the Latin West including the Popes were their only salvation vs. the Islamic Seljuk Turks especially after the Byzantine defeat at Manzikurt in 1071. In 1422, Pope Martin V (1417-1471)reminded the Byzantine religious and secular rulers how much they relied on the Latin West. In other words, Pope Martin V demanded concessions if the Byzantines expected help vs. the Turks. Because of the lang standing traditions the Byzantines had, they refused to face their doom which occurred in 1453. Southern's description of this dilemma was well presented. An achievement that Southern emphasized was the development of Canon Law. Increased trade, urbanization, and political power led to conflicts between secular rulers and Catholic authorities. Some of the Medieval Popes were known as "The Lawyer Popes" such as Pope Alexander III (1159-1181), especially Pope Innocent III (1198-1216), and Pope Pope Gregory IX (1227-1241). While the Popes could and sometimes used excommunication and interdict to intimidate secular rivals, the problem became acute because of too much reliance on these spiritual weapons. Not only did the Popes exert power and influence, the Catholic bishops also had considerable influence. The Cathoic bishoporics existed long befor the monastic orders and the friars. The ideal for bishops was Pope Gregory's (590-604)work titled PASTORAL CARE. Due to the bishops' position of power and status, many became too involved with poltical situations that mitigated Pope Gregory I's ideal. Bishops had to enforce discipline, show wisdom, and administer effectively. Southern mentioned some of the bishops who were effective and some who were inept. For example Bishop Odo Riguad (1247-1276) was "firm but fair." He was lenient for qualifications for those who wanted to enter Holy Orders and was reasonable, in fact kind, re reconcilation. Yet, he expected those under his authority to comply with their priestly duties. On the other hand, John Peckham who was the Archbishop of Canterbury (1279-1292)was obstinate, incompetent, and not capable for the position. After the Papal Election Decree in 1059 and the Investature Controversy, the Popes wanted the local clergy to decide on the appointment of bishops. Southern told readers that even a Pope as powerful as Pope Innocent III (1198-1216)preferred local selection. While Popes could intervene if no decision could be reached, they preferred not to impose what Southern called "The Royal Road." While the bishoporics existed prior to the monastic orders and friars, the latter groups were also crucial to the Catholic Church and the Latin West. The dominant orders included the Benedictines started by St. Benedict (480-544) whose Benedictine Rule was the standard until c. 1050. The work of the monastic orders re learning can never be underestimated especially since they wrote and hand copied books including the Bible long before the invention of the printing press. Their influnce was such that a Beneditine was made Pope-Pope Gregory I (590-604). Other orders such as the Cistertians and Augustinians later developed separate from the Benedictines. The best known of the Cistertians was St. Bernard of Clairvaux (1090-1153)whose rhetoric and conservative views were a check on unbridled enthusiams. The friars were orders of men and women who left the cloister to appeal to the masses. St. Dominic (1170-1221) started the Order of Preachers or Dominicans as a learned society of men and woman to combat heresy. The Friars Minor (the Franciscans) were started by St. Francis of Assissi (1182-1226),and these men and woman started as an order to help the poorest of the poor. Southern could have mentioned that St. Francis helped those even God ignored. The Dominicans and Franciscans became dominant teachers in Catholic universities and revived interest in Ancient Greek thought. These men and women also made signficant contributions re science and mathematics. A major reason for the creation of the friars was the gradual increase of urbanization. As Southern reminded readers, without towns, there would have been no friars. Without universities, the friars would never have been great. By the middle of the 14th. century (the 1300s), the Scholastic achievements faded because of the trivial debates. This led to a revival of Catholic mysticism such as Thomas a Kempis' (1380-1471)who wrote IMITATION OF CHRIST and later St. Ignatius Loyola's (1491-1556) SPIRITUAL EXERCISES. As Southern warned did such mysticism lead to false piety? Southern did an effective job re Medieval Catholic Church History. He could have emphasized the work of some of the giant intellects such as St. Albertus Magnus (1193-1280) and St. Thomas Aquinas (1225-1274). Southern's treatment of Canon Law was later enhanced by Berman's book titled LAW AND REVOLUTION. Students of Church History will benefit from Southern's book. It is clear, and complexities are carefully explained. The list of Popes at the end of the book can help readers to keep track of the "players." James E. Egolf November 5, 2013
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Reviewed in the United States on November 6, 2013
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Thomas J. Burns
Omaha, US
★★★★★ 5
From the Bones of Peter
Format: Paperback
A brief forward to this work is in order. R.W. Southern stands among England's finest historical scholars of the twentieth century and was knighted by the Queen in 1975. The publisher, Penguin, has worked to bring the best of the humanities to an inquisitive public for almost a century. Southern's medieval survey is thus an eminently readable text buttressed by a profound grasp of both trends and minutiae. Our work at hand is one of seven independent works in Penguin's history of the Church series. Southern's contribution was first published in 1970 and updated in 1990. Historians are bringing more interdisciplinary tools to the study of medieval history, from climate to demographics to agriculture. Southern is the product of an earlier and more basic methodology, where the nexus of Church and Society stood as the interpretive key to an understanding of the times. I first read "Western Society and the Church" shortly after its original release in 1970. Reading it again in 2014 impressed upon me how compatible Southern's comprehensive overview stands with what we now know in greater detail about mystical movements, cold winters, trade, exploration, and plague, among other factors. Despite the wide sweep of his narrative, Southern's conclusions are drawn from meticulous examination of records, with useful numerical charts interspersed from time to time. Southern treats of the years 800-1500 CE and the provenance of the Roman Catholic Church in that era. The title's phrasing of "Western Society and the Church" is a pregnant one. The organism of the Church and western society as a whole shared a common cosmology or world vision. Medieval man did indeed understand himself to be living in a "Middle Age" between the time of Christ's first and second coming. However, Southern's overview provides many instances where the major organs of the Church and western society were hardly of one mind, either. Not surprisingly Southern devotes considerable attention to the changing Petrine ministry, which in 800 was not enjoying its finest hour. Besieged by Islam and other foreign peoples, belittled by Eastern Christianity from Constantinople, and its own house in disarray, Rome somehow maintained a religious and psychological hold in the popular mind. As reliquary of the bones of Peter, Rome and its successive bishops never entirely lost hold of mystery and supremacy in the early dark medieval era. In popular thought at the time, the pope was a living vicar of Peter. "Though men came to Rome in the first place to visit the (bones of the) Apostle, they prostrated themselves before the pope." (95) What would maintain Church order through dark times, Southern implies, was an inner sense among men of the times that God's order (and wrath) was mediated by the Church. Fractiousness between clergy and laity was common, but fear of damnation trumped all. Only the most cynical of men would knowingly dismiss hell fire And thus the Vicar of Peter became the Vicar of Christ. It did not hurt the cause that shrewd popes buttressed their positions with questionable emphases upon more ancient secular entitlements dating to the times of the Constantinian/Christian empire of the West. The heritage of Charlemagne and the forgery of the "Donation of Constantine" played their parts, but the permanent breech with the East may have been a deciding factor as well. Pontiffs such as Gregory VII came to understand their office as specific, detailed, and immediate. To speak anachronistically, popes became managers of a far flung bureaucracy of order and sanctification in what was now a Western European Roman Catholic venture. By 1100 there was plenty for popes to do. The relationship between pastoral appointments (bishops and abbots, for example) and the attendant financial compensation became quite complex. The papal office became official arbiter over disputes between various parties, to the degree that the majority of high medieval popes were drawn from the legal profession. Southern describes a medieval Church of prelates, scribes and lawyers crisscrossing Western Europe in the name of the Pope with portfolios of litigation and judgment. It does not miss the author’s attention that the papacy was also the greatest broker of spiritual reward and punishment, specifically its powers of excommunication and redemption, the latter becoming a major target of reformers at the end of the era. Southern contends that religious orders extended major spiritual and practical influence throughout the Middle Ages. In 800 the Benedictine Order, whose legacy would include spiritual efficacy, scholarship, good order, and physical enhancement of the environment, was at its apex. Southern proceeds to outline in some detail how the inevitable decline of fervor in a predominant order of the day would inspire the development of a new order to address developing contemporary concerns. As successors of the Benedictines, Southern identifies the Augustinians, the first medieval religious movement to embrace a generic rule derived directly from the Gospels as well as rigorous and moderate variants of daily life style. The next was the Cistercians, who sought to return to the letter and spirit of St. Benedict's rule. Their quest for purity and escape from the world led them to flee to the outer edges of Western Europe and consequently to develop these lands, a major social contribution. Southern sees the Franciscan and Dominican moments of the thirteenth century respectively as the Cistercian and Augustinian reforms for this later era of European society. Southern's penultimate chapters is devoted to what he called he called the fringe orders; today we would think of these in part as the Beguines and the multitude of spontaneous mystical and devotional movements associated with the fourteenth and fifteenth centuries. His final chapter, "A Confusion of Tongues," continues his account of spiritual diversification leading to early Protestant thought and practice. The tenor of this book is what one would expect of the relaxed scholar/gentleman unfolding his description of this age with a profound but understandable style. He shares a lifetime of scholarship in an inviting way to those entering the Middle Ages for the first time.
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Reviewed in the United States on March 9, 2014
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jdee28
Port Orchard, US
★★★★★ 5
Excellent treatment of a narrow subject: how society shaped the church
Format: Paperback
This book is not a comprehensive overview of the church from 700-1500, nor is it a narrative treatment or an introduction. This book is highly selective, focusing on one central theme. Its strengths are in its organization and in the examples it gives to illustrate its theme. These examples are concrete, vivid and use quotations from original documents to excellent effect. The theme of the book is how society shaped the church. Southern examines the main institutions of the church -- the papacy, bishops, religious orders and fringe orders -- and shows how the needs and interests of society molded each. Perhaps having written on 1000-1200 in other books, for me, the strongest insights Southern makes here are on the periods 750-1000 and 1200-1500. Insights that particularly struck me: the importance of magic from 750-1000; the evolution of bishops, from supporting local rulers to supporting the pope; the importance of the Augustinian canons in the twelfth century, seeing them as one end of a pole, with the Cistercians on the other end and the Benedictines in the middle; the role of Franciscans and Dominicans in supporting scholars in the thirteenth century; and the fringe orders -- the book has one of the best treatments of the Brethren of the Common Life from the fourteenth century that I have come across. The book is highly selective. There is no treatment in this book on intellectual life (the "new learning") or artistic life, nor is there much on the heresies of the period or popular religion (the "new piety"). What the book does select to treat, it does so in a deep, highly readable, substantial way. One will definitely come away with how the demands of society molded the church. Highly recommended!!
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Reviewed in the United States on February 24, 2021

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