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brautstrauß aufbewahren box

brautstrauß aufbewahren box Brautstrauß-Verewigung im Rahmen

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brautstrauß aufbewahren box Brautstrauß-Verewigung im RahmenVom Brautstrau zum einzigartigen Kunstwerk Damit Dein Brautstrau bestmglich im Rahmen verewigt werden kann, bekommst Du vorab einige wichtige Infos. Zunchst solltest Du wissen, dass das Ergebnis am schnsten wird, wenn die Blten und Bltter Deines Brautstraues noch mglichst frisch und in Form und Farbe sind. Dafr msstest Du mir Deinen Strau zeitnah zuschicken, ich empfehle 1 bis 2 Tage nach der Hochzeit. Durch den Trocknungsprozess knnen sich die Farben

Vom Brautstrauß zum einzigartigen Kunstwerk

Damit Dein Brautstrauß bestmöglich im Rahmen verewigt werden kann, bekommst Du vorab einige wichtige Infos. 

Zunächst solltest Du wissen, dass das Ergebnis am schönsten wird, wenn die Blüten und Blätter Deines Brautstraußes noch möglichst frisch und in Form und Farbe sind. Dafür müsstest Du mir Deinen Strauß zeitnah zuschicken, ich empfehle 1 bis 2 Tage nach der Hochzeit.

Durch den Trocknungsprozess können sich die Farben der Blüten verändern. Wir geben unser Bestes die Farben bestmöglich zu erhalten, dennoch kommt es zu natürlichen Veränderungen.

Weiße Blüten können sich leicht gelblich verfärben. Pinke Rosen die nur eine leichte Farbintensität haben, können ein wenig ausbleichen und pinke Rosen, die kräftiger in der Farbintensität sind, können sich dunkler verfärben. Rote Rosen werden durch den Trocknungsprozess häufig auch dunkler. Auch Lisianthus verfärbt sich gelblich - diesen hellen wir auf. Nach Wunsch und bei Empfehlung sind nach Absprache weitere Farbkorrekturen möglich. 

In der Regel wird als Draufsicht auf den Strauß verewigt, sodass dieser senkrecht oder waagerecht aufgestellt/ aufgehangen werden kann. Individuelle Wünsche können als Bemerkung angegeben werden. Wir melden uns bei der Rekonstruktion, wenn weitere Absprachen notwendig sind. 

Der Bearbeitungsprozess beträgt ca. 6 Monate. Je nach Auftragslage kann sich diese bis zu 8 Monate verlängern. Gerne kannst du deinen Bearbeitungsstand jederzeit erfragen, jedoch kann es auch immer kurzfristig zu weiteren Verlängerungen kommen. 

Der Rahmen hat die Maße 40x50cm oder 50x70cm und einen weißen Hintergrund oder ein doppeltes Acrylglas. Du kannst zwischen einem schwarzen, weißen Rahmen oder Holzrahmen wählen. 

___

Für den Versandprozess bieten wir 2 Varianten an:

Variante 1 wäre, dass ich vorab einen passenden Blumenkarton zuschicke, Materialien zum Verpacken des Straußes und einen Versandaufkleber. Damit das Ganze möglich unkompliziert für dich bleibt, bekommst du eine Schrift-für-Schritt-Anleitung von mir dazu. Der Versand erfolgt durch DHL. 

Dies ist ein Angebot von Rahmenliebe, um zum einen den Versand Deines Straußes nach der Hochzeit stressfreier und unkomplizierter zu gestalten und zum anderen sicherzustellen, dass der Strauß ausreichend verpackt wird. Das bedeutet nicht, dass Rahmenliebe für den Versand haftet.

Diese Variante kannst du auch mit Versand nach Österreich buchen, allerdings entfällt da der Rückversand Deines Straußes nach Deutschland. Diesen müsstest Du selbst übernehmen. 

Preislich liegst Du inklusive Versandmaterialien und Versandetikett, Aufbereitungsprozess des Brautstraußes (konservieren/ trocknen und pressen) und versichertem Rückversand bei 259€ (weißer Hintergrund) oder 279€ (doppeltes Acryglas).

Die andere Variante wäre, dass du den Brautstrauß eigenständig verpackst. Dafür bekommst du ebenfalls eine Anleitung, müsstest dich allerdings selbst um die entsprechenden Materialien kümmern und um eine sichere Verpackung deines Straußes.  Teile mir bitte nach Versand die Sendungsverfolgungsnummer per Mail mit. Bei der Variante liegst du bei 229€ (weißer Hintergrund) oder 249€ (doppeltes Acylglas).

____

Falls Du noch weitere Fragen hast, dann nutze gerne das Kontaktformular oder schreib uns bei Instagram, WhatsApp oder per Mail. 

Wichtig: Denke bitte daran, dir Deinen Termin mindestens 14 Tage vor Deiner Hochzeit zu reservieren, sodass ich mir die Konservierung Deines Brautstraußes vormerken kann. 

Solltest du uns erst kurzfristig gefunden haben und deine Hochzeit findet in weniger als 14 Tagen statt oder sie hat schon stattgefunden, dann schreib uns gerne eine Mail. Teilweise haben wir auch kurzfristig noch Kapazitäten frei.

Wenn Deine Hochzeit erst in einigen Wochen oder Monaten stattfindet und Du Dir einen Platz sichern willst, dann kannst du die Verewigung Deines Rahmens vorab durch eine Anzahlung von 49€ reservieren. Diese werden dir im Anschluss als Gutschein gutgeschrieben und können für die Bestellung des Brautstraußes im Rahmen genutzt werden.

Die Verewigung solltest Du anschließend 14 Tage vor Deiner Hochzeit vollständig bezahlen.

Solltest Du dich anschließend doch gegen eine Verewigung entscheiden, behält der Gutschein seine Gültigkeit und kann nicht ausgezahlt werden.

 

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SKU: 93232555047

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4.4 ★★★★★
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PWL
West Palm Beach, US
★★★★★ 5
Not only will this give you a great overview/introduction, but Fisher is a good writer as ...
Format: Paperback
I'm a fan of the Narrative Paradigm, and this is the seminal work on that. Not only will this give you a great overview/introduction, but Fisher is a good writer as well. Very clear, succinct, and engaging.
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Reviewed in the United States on December 1, 2016
H
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Hugh of Skokie
Lowell, US
★★★★★ 5
The Dark Roots of Liberalism
Format: Hardcover
Italian philosopher/intellectual history Domenico Losurdo's study of the origins of liberalism is a tour de force of thorough scholarship and rigorous critique. Losurdo seems to have read all of the collected works of all of the significant thinkers in the liberal tradition, from Locke to de Tocqueville and beyond, and has created a coherent and compelling narrative of their themes and variations, as well as their rhetorical tropes and myriad contradictions. Classical liberalism, as here presented, is an attempt to translate the world, in all its richness and mystery, into property, and to transform property into the fullest expression of both nature and nature's God. It involves fetishizing "liberty" and disdaining equality, which is seen -- correctly -- as potentially compromising the God-given prerogatives of property holders. Losurdo's liberals divide the world into the "community of the free" -- always a minority -- and the servile majority. These masses do not deserve liberty or political participation because they perceive government as a way to address human suffering, and not simply as a bulwark protecting the divine rights of capital, i.e. the "private" realm. The classical liberal sees government as good to the extent that it has no social function at all -- because poverty and radical inequity are understood not as the outcome of human social and political arrangements, but as a reflection of immutable natural law and simple human frailty. Social Darwinist and eugenic motifs float through the Liberal symphony almost from the beginning, supplanting without really changing the earlier Protestant notion of predestination, but shifting the location of eternal reward or damnation to the marketplace and workplace. Thus liberalism sides against social emancipation, whether of slaves or peasants or factory laborers. The job of workers within a liberal commonwealth, as depicted by most of these thinkers, is to embrace their freedom to starve and cherish the institutions that oppress them in the sweet and holy name of Liberty. Slavery makes many of these thinkers uneasy, but it is not as profoundly disturbing to them as the prospect of central government tampering with the sacred rights of property holders by abolishing an institution that makes a mockery of any concept of human liberty. It is the radical thinkers of the French Revolution, and those influenced by them, who come out favorably here -- the ones who believe that the community must be seen as one body, and that freedom and dignity belong to all, without exception. Losurdo reminds us that it was not classical liberals who abolished slavery -- it was the Black Jacobins who brought the Rights of Man to the subjugated Africans of Haiti in history's only successful slave rebellion (at least since Moses). They were supported by the religiously inspired abolitionists, who saw slavery in moral rather than capitalist terms. Losurdo shows that liberalism took on the despotism of Church and Crown, only to create a harsher and colder absolutism of Money and Market, wrapped up in the rhetoric of Reason and tied with the ribbon of Freedom. And though classical liberalism has mutated over time and allowed the community of the free to expand somewhat, its fundamental biases remain in place, as witnessed in every ding-dong attack against "big government" or the "nanny state." Losurdo's "counter-history" of liberalism places these tediously reflexive political gambits in historical context, showing that they are rooted in a vision of the state as a kind of gated community, serving those within the threshold of privilege, suppressing those on the outside. At a time when political discourse centers on the percentages of the included and excluded, the worthy and the unworthy -- Occupy Wall Street's 1 percent and 99 percent, Mitt Romney's 47 percent (which was also his percentage of the vote) -- Losurdo's study is highly relevant and enlightening. It underscores the deep tensions between classical liberalism -- with its governance by and for the elite, and passive citizenship for the rest -- and the ideals of participatory and inclusive democracy, i.e., social democracy. It is an important book, and I recommend it to everyone with an interest in the history of political theory, and a desire to understand why our own political processes seem to take place in an abstract realm so cosmically distant from the reality of everyday life.
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Reviewed in the United States on November 24, 2012
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Malvin
Chelsea, US
★★★★★ 5
A brilliant reassessment of Western intellectual history
Format: Kindle
"Liberalism: A Counter History" by Domenico Losurdo offers a brilliant reassessment of Western intellectual history. Dr. Losurdo is a leading Italian intellectual who has taught at university for many decades. Dr. Losurdo's book will interest readers desiring bold, thoughtful and compelling perspectives on U.S. and European history; with insights that may be very useful to us today. More than anything else, Dr. Losurdo's work articulates a highly original and powerful critique of the ideology of capitalist property relations. Diving into the writings of John Locke, Adam Smith, Bernard de Mandeville and other influential Enlightenment thinkers, Dr. Losurdo explains that the principle goal of liberalism (used here in the European sense of the word) was to secure the rights of property holders over the poor; without the meddlesome interference of church and monarchy. Readers who are accustomed to viewing U.S. history through rose-colored glasses will find their views severely challenged here. Dr. Losurdo persuasively argues that Thomas Jefferson, Benjamin Franklin and other revolutionaries enthusiastically embraced liberal ideology in order to help institutionalize its brutal slave economy. Put another way, it seems that Independence was ultimately about the prerogatives of the elite class who comprised the "community of the free" to buy, sell and own slaves. Dr. Losurdo goes on to explain how Americans put philosophy into service to justify Anglo-Saxon racial superiority and the violent dispossession of native peoples' lands. Dr. Losurdo discusses how liberalism has influenced world history since the American Revolution. Through Dr. Losurdo's scholarship, we gain appreciation for the inherent tension that exists between liberalism's `emancipation' of the people who are privileged by virtue of their race and class; versus the `dis-emancipation' of the working class and poor who are comprised mostly of people of color. So, while liberals' greatest proponents have tended to use violence to lock in elite privilege (colonialism, the U.S. Civil War, the two World Wars), radicals have often struggled in the name of freedom for the people (the Haitian Revolution and the French Revolution). Importantly, Dr. Losurdo challenges us to rethink the idea that progress is a natural by-product of liberalism. It is probably more accurate to say that liberals would be content to have the people live in misery; and that freedoms have been gained by ordinary people through struggle and collective action. The importance of this insight cannot be overstated. By compelling us to think anew about the liberal legacy, we can more easily detect the liberal apologists who pander for the one percent; while empowering the 99 percent of us to speak truth to power. I highly recommend this outstanding book to everyone.
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Reviewed in the United States on April 28, 2014
A
Verified Purchase
A Reader
Boise, US
★★★★★ 4
Excellent critical history
Format: Kindle
A very thorough and important work, astute view and scope of a history of a philosophy and its most sweeping consequences in the modern era. However, this also tends to be postcolonialism in a nutshell and is, from that view, an argument that goes back to at least the 1950s in academia and further if you're looking for straight up anticolonial voices of the past. Also I don't like the way the author cites sources, often giving the reader no clue as to the specific primary source being referenced, instead referencing an entire volume or a generic secondary source. Lastly, the book falls a little short as an interrogation of the marketplace itself.
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Reviewed in the United States on September 7, 2018
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Verified Purchase
Forrest K.
Phoenix, US
★★★★★ 5
Liberals run and cower, Losurdo is here to destroy you
Format: Paperback
First the physical product review: The book came in a brand new condition with no wonky missprints or anything. Good quality paperback. Now the contents: This book is a complete vivisection of the liberal ideology. Losurdo takes you to the earliest foundations of the liberal ideology and lays bare in great detail its positions and internal contradictions. He studiously walks you through the evolution of the ideology within the context of the times to give the reader a full understanding of how the "great" liberal theorists of the time attempted to navigate the sociopolitical environment, and how their interpretations in turn affected (and continues to affect) the real politick. From the French Revolition to Nazi Germany Losurdo exposes the Liberal ideology for the exclusionary and exploitative sham that it is with Liberal theorists own words and liberal governments' historical actions. If you ever heard the expression "scratch a liberal and a fascist bleeds" this book will fully explain why. Truly a must read that I cannot recommend enough!
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Reviewed in the United States on June 10, 2021

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